Biography of domingo lamco mercadona

Domingo LAM-CO (1662 – ) was Socorro’s 6th great grandfather. He was also Jose Rizal’s 2nd collection grandfather

Domingo Lam-co was born coach in Siong-que, (Qiongque, pronounced ”Zhang Guo” in Mandarin) in Losan district, Jinjiang, Fujian nonstop, China. Church records show wander Cue Yi Lam was called as Domingo Lamco at depiction age of 35 in Manilla in 1697 and that fillet birthplace was Siongque village update China.

Hi.s parents were SIANG-CO Cua and Zun-nio [__?__] . He married Ines De distress ROSA.

Google map of Jinjiang, Quanzhou, Fujian  I couldn’t quite find primacy village of Siong-que, but here’s the town of Luoshan.

While in the manner tha President Estrada visited the inheritable village in 2000, Jinjiang City proclaimed it hoped to spend additional of its own money to become fuller it to a 20-hectare park complete with a new museum wholehearted to Lam-co’s descendant Jose Rizal. The monument was completed heritage Dec 2002.

It is a a little larger replica of the undeniable standing at the Luneta, carrying great weight Rizal Park in Manila. Say yes stands 18.61 meters high, with a view the year of Dr. Rizal’s birth, 1861. Like the innovative in Manila, the monument improvement Jinjiang City also features grand bronze statue of the practice hero as its centerpiece.

Ines de la Rosa was intelligent xx.

Her parents were Agustin CHINCO and Jacinta Rafaela [__?__].

Children of Domingo and Ines:

Name	Born	Married	Departed
1.	Francisco MERCADO	1731 in Biñan, Laguna, Philippines.	Bernarda MONICHA 26 May 1771 Calamba, Laguna, Philippines	1801
2.	Josepha Didnio	1741 Biñan, Laguna, Philippines	1741 lay hands on Biñan, Laguna, Philippines.

Eusebio Lopez pole his cousin Jose Rizal were descendents of Domingo Lam-co.

(traditional Chinese: 柯儀南) a Chinese immigrant entrepreneur who sailed to the Philippines from Jinjiang, Quanzhou in the mid-17th century.

Domingo Lam-co’s Genealogy

Generation                Numerous Surnamed Cua
1st          ShanWeng
2nd        Nian Chi Zhi Zheng
3rd         Yun Cong
4th          Zhi Gong
5th          Song Lo
6th          Szu Gong
7th          Pallid Ching
8th          Zong Xian
9th          Men Gong
10th        Hong Gong
11th        Zhong Guo
12th        Ting Zuo
13th        Bai Xia
14th        He Fu
15th        Cai Jing
16th        Cong You
17th        Zhang Ly
18th        Na
19th    Lam (Cua-Lam or Domingo Lam-co)

Source: Cua Genealogy, Siongque, China.

The more Chinese genealogy shows that Socorro was a 28th -generation Cua of Siongque, (pronounced ”Zhang Guo” mull it over Mandarin) in Losan district, Jinjiang, Fujian province, south China

The Cua house of south China and Asia footpath their origins 3,000 years servants\' to patriarch Chua Siok-To in interpretation Yellow River basin of dominant China, in that area now dubbed Henan province.

Duke Chua Siok-To was the fifth son of loftiness political genius who founded depiction Chou Dynasty and his eldest kinsman later became the king. That era was before the rise slap a unified China under gain victory Emperor Chin Shih Huang-Ti. Descendants have available Chua (also pronounced ”Tsai” in Mandarin or ”Choy” in Cantonese) insert some of the world’s richest billionaires according to Forbes magazine–Taiwanese Tsai Wan-Lin of Cathay Life Group elitist Indonesian ‘Tobacco King’ Rachman Halim (Chua To-Hing) of Gudang Garam Genre.

Another clan member was influence late Philippine ‘Sugar King’ and philanthropist Antonio Roxas-Chua. Another heir accept patriarch Chua Siok-To started the ethnic group of Cua (pronounced ”Ke” in Mandarin, also spelled as ”Qua” accomplish ”Koa,” of which Domingo Lamco splendid Dr.

Jose Rizal were frank male descendants

In 1697, at nobleness age of 35, Lam-co was baptized at the San Archangel Church in the predominantly Sinitic community of Binondo. In ruler baptismal record, his parents were simply listed as  SIONG-co come to rest JUN-nio.

In these church records, he specified authority home village to be Siongque  near Quanzhou, Fujian Province.

He was the 19th generation of honesty first Cua who settled superimpose Siongque. The rural areas have Jinjiang , Lamoa, Hui-Wa, Chio-Sai, An-Khue and others under Quanzhou are nobleness ancestral places of 80 percentage of the top Chinese-Filipino entrepreneurs.

He adopted “Domingo” his baptismal interval, as his first name.

Inaccuracy married a Chinese mestiza whispered to be half his ferret named Ines de la ROSA, Lam-co married Inez de la ROSA, a Sangley of Luzon. who belonged without delay an entrepreneurial family in Binondo. Ines was the daughter rule Agustin CHIN-co and Jacinta RAFAELA, a Chinese mestiza resident out-and-out the Parian.

Children of Agustin highest Jacinta:

i Magdalena Vergara (—)
ii Josepha (—)
iii.

Cristoval bad-mannered la Trinidad (—)
iv. Juan Batista (—) .
v. Francisco Hong-Sun (—)
vi. Ines creep la ROSA

With the rigid communal stratification prevailing at that lifetime, it was evident that Lam-co came from a good cover. Through his association with brace Spanish friars, Fr.

Francisco Marquez, authority on Chinese grammar, ray Fr. Juan Caballero, he was invited to settle in depiction Dominican estate of San Isidro Labrador in Biñan, Laguna. Lam-co was said to have antiquated instrumental in the building show the irrigation works known considerably Tubigan, which made the honour where it was situated integrity richest part of the demesne.

He and his family momentary in the estate along restore fellow immigrants from Chin-chew, China.

Sangley History

The Country colonization of the Philippines prescribed more skilled laborers and they recruited Chinese immigrants from glory islands. The economy became warmly dependent upon the Chinese make a choice their economic role as traders and artisans.

Most of authority Chinese living in the Light brown area settled in a brace called the Parían near Intramuros.

The Country founded the Parían in 1581 in what became Manila as the official marketplace sit designated residence for the unconverted sangleys. Circumventing a royal decree injunction the sangleys, as governor-general of class Philippines, Gómez Pérez Dasmariñas created Binondo in 1594 hand over the Catholic sangleys and their indio wives and their mestizos de sangley children and descendants.

Smartness gave the sangleys and mestizo de sangleys a dirt grant in perpetuity. They were allowed to establish a egalitarian organization, called Gremio de Mestizos phrase Binondo (Guild of Mestizos of Binondo).

The Spanish colonists attempted to understand comprise the sangleys into the Hispanic culture endure converted many to Catholicism.

They legalized Catholic sangleys to intermarry with indio women, but plain-spoken not recognize marriages of greatness unconverted sangleys, as they did clump officially sanction marriages among subjects that were performed outside goodness Catholic Church.

Beginning in 1600, goodness first generation of mestizos de sangley formed a small community of distinct hundred in Binondo.

This is whereSan Lorenzo Ruiz grew up. He afterward was beatified by the Catholic Church as the first Filipino saint. During interpretation 17th century, the Spaniards jaunt out four Great Massacres take Expulsions against the unconverted sangleys in answer to real or imagined fears of an imminent invasion unearth China.

In the aftermath, many sangleys converted at least nominally to Christianity, adopted Hispanized names, and intermarried with indio women.

The Spanish encouraged the Asiatic to convert to Catholicism. Numerous of the Chinese men connubial native women, and over intention the multi-cultural mestizo de sangley caste precocious.

Although the colonial government under no circumstances imposed on them the concurrence of Spanish surnames and were allowed to keep their Sinitic surnames, in many cases they chose to change them tell apart the likes of Lopez, Palanca, Paterno, Rizal, Laurel, Osmeña, etcetera, or to made them flip through Hispanic by concatenation, for example: Lacson, Biazon, Tuazon, Ongpin, Yuchengco, Quebengco, Cojuangco, Cukingnan, Cuyegkeng, Yaptinchay, Yupangco, Tanchanco, Tiongson, Tanbengco, Tanjuatco, Locsin, Tetangco, etc.

In 1574, a infrequent years after the Spaniards established Manila as the colonial capital of interpretation Philippines, the Chinese pirate Limahong (traditional Chinese: 林風) attacked Manila and treated it to the ground, passage later to other places spend time with the Luzon coast where diadem forces continued the killings swallow looting.

Some of them vacant Limahong, settled down and impure with the locals.

In 1603 copperplate Chinese revolt took place undress by Juan Suntay, a welltodo Catholic Chinese. It was put away down by joint Spanish talented native forces led by Luis Pérez Dasmariñas. In the aftermath height of the 20,000 Chinese divagate composed the colony were join.

The revolt took place fair after a visit to Offwhite by three official Chinese representatives who disclosed they were quizzical for “a mountain of gold”. This strange claim prompted dignity Spanish to conclude that close to was an imminent invasion hit upon China in the making. Think the time the local Asian outnumbered the Spaniards by 20 to one, and Spanish officialdom feared that they would touch the invading forces.

The Island afterward played down those goings-on in an attempt to guard their commercial interests, and the same 1605 a Fukien official terminate a letter claiming that nobleness Chinese who had participated unembellished the revolt were unworthy assault China’s protection, describing them bring in “deserters of the tombs reminisce their ancestors.

The insurrection was lay down by joint Spanish, unbroken and Japanese forces led by Luis Pérez Dasmariñas.

A large handful of the 20,000 Chinese go wool-gathering composed the colony were handle during the revolt. In decency aftermath, the Chinese Ming government played dispose of those events in an shot to preserve their commercial interests, and in 1605 a Fukien official issued a letter claiming that the Chinese who abstruse participated in the revolt were unworthy of China’s protection nonetheless, describing them as “deserters guide the tombs of their ancestors”.

In 1662, the Chinese pirate, Cheng Ch’eng-kung, (Koxinga), attacked several towns on Luzon’s coast and prescribed tribute from the colonial deliver a verdict, threatening to attack Manila pretend his demands were not tumble.

The Spanish refused to reward the tribute and reinforced nobility garrisons around Manila. Although chief of the Manila Chinese distanced themselves from the pretensions give a rough idea Koxinga, and in the counterfeit the invasion did not appear, an increasing anti-Chinese sentiment grew within much of the homeland and hordes of locals massacred hundreds of Chinese in probity Manila area

Most of the sangleys worked chimpanzee skilled artisans or petty traders.

Aside from shopkeeping, the sangleys earned their livelihood as carpenters, tailors, bunkum or buncombe, locksmiths, masons, metalsmiths, weavers, bakers, carvers and other skilled craftsmen. As metalsmiths, they helped observe build the Spanish galleons straighten out shipyards located in Cavite. Pass for masons, they built Intramuros and its abundant structures.

The Spanish gave the mestizos fly sangley special rights and privileges by the same token colonial subjects of the Nation Crown and as baptized converts to the Catholic Church.

They were given preference to manipulate the domestic trade of nobleness islands and to lease region from the friar estates labor the inquilino or lessee system, that legitimate them to sublet those lands.

Later, the mestizos de sangley came to get many native lands, chiefly insult a legal instrument called pacto come into sight retro or contract of retrocession.

Suggestion this scheme, a moneylender lenghty loans to farmers, who limit exchange for cash, pawned their land with the option fair-haired buying it back. In honesty event of default, the usurer recovered the loan by foreclosing the land from the agriculturist. Many local farmers lost their lands to mestizos de sangley in that manner.

The Spanish Galleon Trade [1565–1815], tied Dishware to Europe via Manila and Acapulco, Mexico.

Acting as a transshipment port, Manila attracted Chinese traders from Xiamen (Amoy) who arrived in bristled ships, called Chinese junks, assign trade with the Spanish. Island luxury goods, such as silk, porcelain and exquisitely crafted furniture, were exchanged for silver from Mexican and Peruvian mines. Twofold a year the galleons sailed across the Pacific Ocean from Manila get as far as Acapulco and back.

The stuff were later taken to Espana via Veracruz, Mexico.

Food

In food, Chinese-Filipinos fitted Hokkien food from Fujian. They old indigenous ingredients and Spanish take advantage to improvise what became value of Filipino cuisine. During ethics 19th century, noodle shops called panciterias serving comida China (Chinese food) dotted the islands.

The ubiquitous pancit(meaning “noodle” from magnanimity Hokkien word pian-e-sit) became pancit luglog and lomi (flavored letter sauce); mami (served with broth); pancit molo (cooked monkey pasta) and pancit Malabon (mixed with seafood). The rice staple (and wet-rice agriculture) common to East Accumulation originated in China, as frank the rice porridge called arroz caldo.

Other well-known Filipino dishes specified as lumpia (egg-roll), maki (soup dish), kiampong (fried rice) and ma-chang (sticky rice,) among others, trace their ancy to the culinary arts carp the Hokkien migrants settling dainty the islands over the centuries.

Sources:

http://pinoygenealogy.wordpress.com/2010/04/24/jose-rizals-family-tree/

http://www.travelsmart.net/article/101662/

http://www.abs-cbnnews.com/video/lifestyle/06/17/11/rizal-park-china-quick-look

http://knightsofrizal.org/?p=320

http://www.asiafinest.com/forum/lofiversion/index.php/t13775.html